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500+ Literary Criticism MCQs – Part 1: Plato & Aristotle

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This part covers Plato’s theory of mimesis and his case against poets, and Aristotle’s Poetics: tragedy, plot, catharsis, hamartia, peripeteia and anagnorisis. The questions are drawn from previous UGC NET, SET and PhD entrance papers. Tap an option to check your answer and see the explanation.

Plato

1. In his theory of Mimesis, Plato gives the example of a _______ to argue that art is an imitation of an imitation.

  1. Cloud
  2. Chair
  3. Tree
  4. River
In Republic Book X, Plato uses the example of a bed/chair — God creates the ideal form, the carpenter copies it, and the painter copies the copy.

2. The issue of privileging speech over writing was taken up for discussion in Plato’s:

  1. Ion
  2. Republic Book III
  3. Republic Book X
  4. Phaedrus
In Phaedrus, Plato famously argues through Socrates that speech is superior to writing, which he calls a mere aid to memory.

3. Plato censured poetry because he believed it:

  1. Eliminates the ego
  2. Promotes sensuality
  3. Distorts reality
  4. Cripples the imagination
In the Republic, Plato argues poetry appeals to the lower passions and promotes sensuality, weakening rational self-control.

4. Why did Plato banish the poet from his ideal state?

  1. Poetry makes an artificial distinction between form and content
  2. Poetry deals with form, to the neglect of content
  3. The poet can never produce a completely accurate replica of reality
  4. In representing the sensual aspects of reality, the poet fails to discern the transcendent reality behind mere appearance
Plato’s core objection is that the poet represents only the sensual world of appearances, failing to perceive the transcendent Forms (true reality) behind them.

5. What does Socrates mean when in Plato’s Ion, he says “Poets are nothing but the interpreters of gods”?

  1. The poets are the makers of their poems
  2. The poets are acutely aware of gods in composing their poems
  3. The poets are divinely possessed when they compose their poems
  4. The poets first hear what gods say then put that into words
In Ion, Socrates argues poets compose not through skill but through divine possession — they are vessels through whom the gods speak.

6. Following Plato, which two statements about ‘Phantasm and Semblance’ are correct?

1. ‘Phantasm’ is an image, while ‘Semblance is the real object’.
2. ‘Phantasm’ is the real object while ‘Semblance is only a resemblance’.
3. ‘Phantasm’ unlike semblance has the same proportions as the object.
4. Semblance is ‘unreal’ but looks ‘real’ as compared to phantasm.
  1. (b) and (c)
  2. (c) and (d)
  3. (a) and (b)
  4. (d) and (a)
In Plato’s framework, phantasm preserves true proportions (3) while semblance appears real but distorts proportions to create an illusion (4).

7. Plato wanted to judge poetry from the tool of:

  1. Beauty
  2. Sublimity
  3. Truth
  4. None of these

8. Who had banished poetry from his ideal commonwealth?

  1. Plato
  2. Horace
  3. Gosson
  4. Wilson

9. Who is the originator of the Theory of Imitation in literature?

  1. Plato
  2. Longinus
  3. Aristotle
  4. None

10. In which of the following works does Plato discuss his Theory of Poetry?

  1. Ion
  2. Apology
  3. The Republic
  4. None

11. What is mimesis?

  1. A reversal
  2. An imitation
  3. A satire
  4. A poetic metaphor
Mimesis (Greek: μίμησις) means imitation or representation — Aristotle’s central concept in the Poetics, stating that all art (poetry, drama, music) is a form of mimesis of human action and life.

12. Plato used the word mimesis in relation to literature with the meaning of?

  1. Copying
  2. Criticism of life
  3. Representation
  4. Interpretation
For Plato, mimesis meant representation — but a false, thrice-removed copy of reality (the ideal Form → physical object → artistic representation). He used it negatively to critique poets for deceiving through representation.

13. Who was the most illustrious disciple of Socrates?

  1. Sophocles
  2. Plautus
  3. Plato
  4. Critus
Plato was Socrates’ most famous pupil; he immortalised Socrates’ teachings through his dialogues, including The Republic, which contains the famous critique of poetry and the theory of Forms.

Aristotle

14. The soul of tragedy, according to Aristotle is:

  1. Thought
  2. Character
  3. Plot
  4. Spectacle
In the Poetics, Aristotle calls Plot (mythos) the soul of tragedy, ranking it above character and thought.

15. “Peripetia” means:

  1. Purgation of emotion
  2. Tragic flaw
  3. Reversal of fortune
  4. Recognition of error
Peripeteia (peripetia) is Aristotle’s term for a sudden reversal of fortune or circumstances in the plot of a tragedy.

16. “Hamartia” means:

  1. Reversal of fortunes
  2. Purgation of emotions
  3. Depravity
  4. Error of judgement
Hamartia in Aristotle’s Poetics refers to an error of judgement by the tragic hero, not a moral failing or depravity.

17. ‘Anagnorisis’ is a term used by Aristotle for describing:

  1. The moment of discovery by the protagonist
  2. The reversal of fortune for the protagonist
  3. The happy resolution of the plot
  4. The convergence of the main plot and the sub plot
Anagnorisis means ‘recognition’ — the moment when the protagonist discovers a crucial truth about themselves or their situation.

18. In Aristotle’s Poetics: ‘it is the imitation of an action that is complete and whole, and of a certain magnitude…having a beginning, a middle, and an end.’ What is ‘it’?

  1. Tragedy
  2. Epic
  3. Poetry
  4. Farce
Aristotle is defining Tragedy here — a complete action of a certain magnitude with beginning, middle, and end.

19. The word “Catharsis” signifies:

  1. Pontification
  2. Personification
  3. Purgation
  4. Publication
Catharsis means purgation — Aristotle used it to describe the emotional cleansing (of pity and fear) that tragedy produces in the audience.

20. Aristotle argued that poetry provides a/an _______ outlet for the release of intense emotions.

  1. Safe
  2. Dangerous
  3. Uncertain
  4. Unreliable
Aristotle’s concept of catharsis implies that tragedy provides a safe, harmless outlet for audiences to purge pity and fear.

21. In which chapter of Poetics does Aristotle use the word ‘catharsis’ in his definition of tragedy?

  1. Chapter IV
  2. Chapter VI
  3. Chapter III
  4. Chapter V
Aristotle’s famous definition of tragedy including catharsis appears in Chapter VI of the Poetics.

22. Which of the following is true of Aristotle’s Critical Position?

  1. Writers are likely to be mere entertainers who appeal to emotions and passions.
  2. Texts created by poets are almost inevitably inaccurate as imitations.
  3. The best artistic texts will be both complex and unified: every part essential and linked to every other part.
  4. Texts should be judged on the basis of how accurately they imitate philosophical truth.
Aristotle’s central critical principle is that the best literary works are both complex and unified — every part essential and interconnected.

23. Which statement is true about Aristotle’s Poetics?

  1. He asserted poetry’s value by integrating rhetoric and imitation.
  2. He asserted poetry’s value by focusing on both rhetoric and imitation.
  3. He asserted poetry’s value by giving preference to rhetoric over imitation.
  4. He asserted poetry’s value by focusing on imitation (mimesis) rather than rhetoric.
Aristotle focused primarily on imitation (mimesis) as the basis of poetry’s value, setting it apart from mere rhetorical persuasion.

24. What was called as ‘Organon’ by Aristotle’s followers Peripatetics?

  1. Collection of Aristotle’s Works on Politics
  2. Collection of Aristotle’s Works on Poetics
  3. Collection of Aristotle’s Works on Logic
  4. Collection of Aristotle’s Works on Metaphysics

25. The function of tragedy, according to Aristotle, is to offer:

  1. Understanding
  2. Transportation
  3. Enlightenment
  4. Tragic pleasure

26. Who commented that ‘Even today the Poetics continues to be studied and prescribed as textbooks in schools and colleges’?

  1. F. L. Lucas
  2. Dr Johnson
  3. Atkins
  4. Dryden

27. In criticism, ………………… is a metaphor used by Aristotle in the Poetics to describe the effects of true tragedy on the spectator.

  1. Anagnorisis
  2. Catharsis
  3. Imitation
  4. Ethos
Catharsis — the purging or clarification of the emotions of pity and fear — is Aristotle’s key explanation of tragedy’s psychological and moral effect on the audience in the Poetics.

28. How many elements of tragedy does Aristotle lay out in the Poetics?

  1. 2
  2. 6
  3. 8
  4. 10
Aristotle identifies 6 elements of tragedy: Plot, Character, Diction, Thought, Spectacle, and Song (Melody) — ranked in that order of importance, with Plot being the most important and Spectacle the least.

29. The six elements of tragedy are: plot, character, diction, thought, and song. What is the sixth element?

  1. Theme
  2. Story
  3. Spectacle
  4. Review
The sixth and final element is Spectacle (opsis) — the visual staging and theatrical effect. Aristotle ranked it last because it depends on the stagecraft rather than the art of the poet, and can be achieved without reading the text.

30. In classical Greek, catharsis meant:

  1. Purgation or cleansing
  2. Dirt and defilement
  3. Tragic turn
  4. Spite and revenge
The Greek word katharsis (κάθαρσις) literally means purification or cleansing — in medical usage it referred to a purging of the body; Aristotle borrowed it to describe tragedy’s emotional effect on the audience.

31. Choose the correct comments on Aristotle’s Poetics:

1. Tragedy is addressed to an inferior public
2. Epic is superior to tragedy
3. Tragedy is superior to epic
4. Epic is addressed to a cultivated audience

  1. 1, 2 and 3 only
  2. 2, 3 and 4 only
  3. 1, 3 and 4 only
  4. 1 and 3 only
Aristotle argues that tragedy is superior to epic (statement 3), and that epic, with its breadth and length, suits a cultivated reading audience (statement 4), while tragedy (being more concentrated and performed) can address a wider, less cultivated public (statement 1).

32. Hamartia, anagnorisis, and peripeteia are the three key elements in:

  1. A plot
  2. An ode
  3. A lyric
  4. An epic
These three are Aristotle’s key plot elements: Hamartia (the tragic flaw/error), Anagnorisis (the moment of recognition/discovery), and Peripeteia (the reversal of fortune) — all central to a well-constructed tragic plot.

33. According to Aristotle, which are the objects that tragedy imitates?

  1. Plot, character and thought
  2. Diction and song
  3. Spectacle
  4. Plot and action
Aristotle states that tragedy imitates men in action — the primary objects of imitation are the intellectual and moral dimensions of human agents: what they do (plot/action), what kind of people they are (character), and what they think (thought).

34. Aristotle’s critical work is entitled:

  1. Ars Poetica
  2. Poetics
  3. De Arte Poetica
  4. On the Sublime
Aristotle’s Poetics (c. 335 BCE) is the earliest surviving work of Western literary theory, dealing mainly with tragedy. Ars Poetica is by Horace and On the Sublime by Longinus.

35. Who was the most illustrious pupil of Plato?

  1. Aristophanes
  2. Longinus
  3. Aristotle
  4. Socrates
Aristotle studied at Plato’s Academy for about twenty years. Socrates was Plato’s teacher, not his pupil.
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