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500+ Literary Criticism MCQs – Part 7: T.S. Eliot & Modern Critics

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This part covers T.S. Eliot’s tradition, impersonality, objective correlative and dissociation of sensibility, F.R. Leavis, Virginia Woolf, D.H. Lawrence and later critics. The questions are drawn from previous UGC NET, SET and PhD entrance papers. Tap an option to check your answer and see the explanation.

T.S. Eliot

1. Eliot’s theory of “objective correlative” appeared in his essay entitled:

  1. Three Voices of Poetry
  2. Tradition and the Individual Talent
  3. The Metaphysical Poets
  4. Hamlet
T.S. Eliot introduced the concept of ‘objective correlative’ in his 1919 essay on Hamlet and His Problems.

2. The phrase ‘dissociation of sensibility’ was first used by:

  1. Philip Sidney
  2. T.S. Eliot
  3. John Dryden
  4. Matthew Arnold
T.S. Eliot coined ‘dissociation of sensibility’ in his 1921 essay ‘The Metaphysical Poets’ to describe the split between thought and feeling.

3. T.S. Eliot in “The Metaphysical Poets” says: “a dissociation of sensibility set in…aggravated by the influence of the two most powerful poets of the century, ___ and ___.”

  1. Ben Jonson and Abraham Cowley
  2. George Herbert and Henry Vaughan
  3. John Donne and Andrew Marvell
  4. John Milton and John Dryden
Eliot blamed Milton and Dryden for worsening the split between thought and feeling that he believed damaged English poetry.

4. In “Tradition and Individual Talent”, according to T.S. Eliot, the term “Traditional” usually means:

  1. Something positive
  2. Something negative
  3. Something historical
  4. Something old
Eliot notes that ‘traditional’ is usually used as a term of disapproval — something negative or old-fashioned — before redefining it positively.

5. In “Tradition and the Individual Talent” T.S. Eliot uses the analogy of the catalyst. In the poetic process, the filament of platinum is equivalent to:

  1. The language of the poet
  2. The mind of the poet
  3. The soul of the poet
  4. The life of the poet
The poet’s mind, like platinum, acts as a catalyst — it enables the combination of experiences and emotions into art without itself being altered.

6. Where, according to T.S. Eliot, are we likely to find “not only the best, but the most individual parts of a poet’s work”?

  1. In the poet’s juvenilia or rejected drafts.
  2. In the best anthologies and scrap-books.
  3. In those parts where the dead poets assert their immortality.
  4. In those parts where the living poets depart from their ancestors.
Eliot argues in ‘Tradition and the Individual Talent’ that a poet’s most individual work is found where the dead poets assert their immortality through influence.

7. Why did T.S. Eliot assert that Virgil, not Homer, is the poet of Europe?

  1. There are some initial moral concerns in Virgil
  2. Virgil belongs to the Roman period
  3. Homer was a pagan who was a renegade
  4. Virgil wrote in Latin while Homer wrote in Greek
Eliot argued Virgil embodies initial moral concerns and a sense of civilisation’s weight that makes him more relevant to European Christian culture than Homer.

8. The theory of the impersonality of the poet was put forward by:

  1. Samuel T. Coleridge
  2. Samuel Johnson
  3. T.S. Eliot
  4. W.S. Merwin
T.S. Eliot’s ‘Tradition and the Individual Talent’ (1919) argues poetry is an escape from personality, not an expression of it.

9. Who said “No poet, no artist of any art, has his complete meaning alone”?

  1. T.S. Eliot
  2. I.A. Richards
  3. F.R. Leavis
  4. Raymond Williams
Eliot wrote this in ‘Tradition and the Individual Talent’ — arguing every poet’s significance is understood only in relation to the literary tradition.

10. “Honest criticism and sensitive appreciation is directed not upon the poet but upon the poetry.” These lines are from which essay of T. S. Eliot?

  1. “Tradition and the Individual Talent”
  2. “The Metaphysical Poets”
  3. “Hamlet and his Problems”
  4. “Frontiers of Criticism”

11. What is common amongst these three critical expressions — ‘Objective correlative’, ‘Dissociation of sensibilities’, ‘Unification of sensibilities’?

  1. All three come from T. S. Eliot
  2. All three come from I. A. Richards
  3. All three come from F. R. Leavis
  4. All three come from William Empson

12. In whose opinion “Poetry is the most highly organised form of intellectual activity”?

  1. G. B. Shaw
  2. W. B. Yeats
  3. T. S. Eliot
  4. D. H. Lawrence

13. By the term ‘dissociation of sensibility’ Eliot meant the separation of thought and feeling in post-17th-century poetry. The UNIFIED state (before dissociation) that he admired involved:

  1. The unification of thought and feeling
  2. The unification of thought and intellect
  3. The unification of intellect and reason
  4. The unification of emotions and feelings

14. Who has criticised most of Eliot’s theory of objective correlative?

  1. Washington Allston
  2. W.B. Yeats
  3. Eliseo Vivas
  4. None of the above

15. Who is the author of The Sacred Wood?

  1. T. S. Eliot
  2. I. A. Richards
  3. Walter Pater
  4. Matthew Arnold
The Sacred Wood: Essays on Poetry and Criticism (1920) by T. S. Eliot contains his key critical essays including “Tradition and the Individual Talent” and “Hamlet and His Problems.”

16. Who called Shakespeare’s Hamlet “an artistic failure”?

  1. I. A. Richards
  2. F. R. Leavis
  3. Aldous Huxley
  4. T. S. Eliot
T. S. Eliot in “Hamlet and His Problems” (1919) called Hamlet “an artistic failure” because Shakespeare could not find an adequate “objective correlative” for Hamlet’s emotion — the emotion seemed to exceed what the play’s situation could justify.

17. In which essay did T. S. Eliot put forward the idea of “dissociation of sensibility”?

  1. Tradition and Individual Talent
  2. Hamlet and His Problems
  3. The Metaphysical Poets
  4. Poetry and Drama
“Dissociation of sensibility” appears in Eliot’s essay “The Metaphysical Poets” (1921), where he argues that after the 17th century, poets lost the ability to feel their thought — thought and feeling became separated.

18. Eliot believed that only a person who believed in the doctrine of ……………… could understand his writings.

  1. Objective Correlative
  2. Impersonality of poetry
  3. Dissociation of sensibility
  4. Original sin
Eliot, a devout Anglo-Catholic, stated that belief in Original Sin was essential to understanding his work — his poetry is steeped in Christian theology, the fallen state of humanity, and the need for redemption.

19. Which essay/article by T. S. Eliot is considered the “unofficial manifesto” of his criticism?

  1. “Tradition and the Individual Talent”
  2. The Use of Poetry and the Use of Criticism
  3. “The Metaphysical Poets”
  4. “The Function of Criticism”
“Tradition and the Individual Talent” (1919) is Eliot’s most influential critical manifesto, outlining his theory of impersonality in poetry, the importance of tradition, and the idea of a “simultaneous order” of literature.

20. In the essay “Tradition and the Individual Talent,” Eliot compares the mind of a poet to:

  1. A receptacle
  2. A fountain
  3. A catalyst
  4. Sulphurous acid
Eliot uses the analogy of platinum as a catalyst in the presence of oxygen and sulphur dioxide — the poet’s mind combines emotions and feelings into new compounds without itself being affected, embodying the theory of poetic impersonality.

21. Eliot was the editor of which journal?

  1. Criterion
  2. Scrutiny
  3. The Egoist
  4. None of these
T. S. Eliot founded and edited The Criterion (1922–1939), one of the most influential literary journals of the 20th century; Scrutiny was F. R. Leavis’s journal, not Eliot’s.

22. The essay “Hamlet and His Problems” is famous for its concept of:

  1. Dissociation of sensibility
  2. Objective correlative
  3. Art emotion and life emotion
  4. Metaphysical wit
“Hamlet and His Problems” (1919) is where Eliot introduced the term Objective Correlative — arguing that to express emotion in art, the writer must find “a set of objects, a situation, a chain of events” that will evoke exactly that emotion.

23. By the term “dissociation of sensibility,” Eliot meant:

  1. The unification of thought and feeling
  2. The unification of thought and intellect
  3. The separation of intellect from feeling/emotion
  4. The unification of emotions and feelings
Eliot argued that before the 17th century, poets like Donne could “feel their thought” — thought and feeling were unified. After the Civil War, this unity broke down: intellect and emotion became dissociated, a “split” that damaged English poetry.

24. Eliot’s “Objective Correlative” explains how:

  1. Feelings and emotions should not be separated in poetry
  2. The poet should depersonalise his creation
  3. The writer succeeds in evoking the right emotions in the reader/spectator
  4. To trigger objective thinking in the reader
Eliot’s Objective Correlative is “a set of objects, a situation, a chain of events” that functions as a formula for a particular emotion — when presented in art, it automatically evokes that emotion in the reader without the author stating it directly.

25. Who introduced the term “Objective Correlative” in formalist criticism?

  1. T. S. Eliot
  2. Arnold
  3. Virginia Woolf
  4. C. S. Lewis
T. S. Eliot introduced “Objective Correlative” in his 1919 essay “Hamlet and His Problems,” arguing that Hamlet fails because Shakespeare could not find an adequate objective correlative for Hamlet’s overwhelming sense of disgust.

26. “Tradition and Individual Talent” is a critical essay by:

  1. Shelley
  2. Dryden
  3. Eliot
  4. Derrida
“Tradition and the Individual Talent” (1919) by T. S. Eliot, published in The Egoist and later collected in The Sacred Wood, argues that individual poets must surrender their personality to “tradition” — the living presence of the literary past.

27. What is T. S. Eliot’s opinion of Aristotle?

  1. Artificial in ideas
  2. The perfect critic
  3. A mere theorist
  4. An outdated moralist
In “The Perfect Critic” (The Sacred Wood, 1920), Eliot presents Aristotle as the model of an intelligent, disinterested critic. He praises Aristotle for looking solely and steadfastly at the object.

28. In which poets does T. S. Eliot find the unification of sensibility to the greatest extent?

  1. The Victorian poets
  2. The Romantic poets
  3. The Classical poets
  4. The Metaphysical poets
In “The Metaphysical Poets” (1921), Eliot argues that Donne and his contemporaries could “feel their thought as immediately as the odour of a rose.” After them, a dissociation of sensibility set in.

29. In “Tradition and the Individual Talent,” T. S. Eliot feels that:

I. Tradition is inherited
II. Tradition cannot be inherited
III. Tradition has to be obtained by great labour
IV. Tradition involves the historical sense

The correct combination according to the code is:

  1. I, II and IV only
  2. I, II and III only
  3. II, III and IV only
  4. I, III and IV only
Eliot says tradition “cannot be inherited, and if you want it you must obtain it by great labour.” It involves the historical sense, a perception of the past and its presence.

30. Which of the following statements about T. S. Eliot is/are correct?

1. Tradition acts strongly even in poets considered avant-garde.
2. Tradition cannot be taken as a lump.
3. Poetry is an escape from emotion, not a turning loose of emotion.
4. The objective correlative refers to the way emotion is represented.

Choose the correct option:

  1. Statements 2, 3 and 4 are correct
  2. Statements 1 and 2 are correct
  3. Only statement 1 is correct
  4. All statements are correct
All four come from Eliot: the past is alive in the most individual poets, it cannot be taken “as a lump,” and poetry is “an escape from emotion.” The objective correlative is his formula for expressing emotion in art.

F.R. Leavis

31. Who, amongst the following, does not belong to the ‘Great Tradition’, enunciated by F.R. Leavis?

  1. Joseph Conrad
  2. James Joyce
  3. Jane Austen
  4. George Eliot
Leavis’s Great Tradition (1948) includes Jane Austen, George Eliot, Henry James, and Joseph Conrad — but excludes James Joyce.

32. F.R. Leavis and Q.D. Leavis launched a critical journal devoted to the moral centrality of English Studies. Name the Journal.

  1. The English Historical Review
  2. The Criterion
  3. Scrutiny
  4. The Edinburgh Review
Scrutiny (1932–53) was the Leavises’ influential journal that applied rigorous moral and aesthetic standards to literary criticism.

33. The pre-eminent evaluative criterion of F.R. Leavis’s Great Tradition is:

  1. Moral purpose
  2. Sublime subject matter
  3. Reader-response
  4. Truth to life
For Leavis, ‘moral purpose’ — a novelist’s deep engagement with life’s ethical complexities — was the supreme criterion of literary greatness.

Woolf, Lawrence, Shaw & Other Moderns

34. The author who wrote “I have attempted, through the medium of biography, to present some Victorian visions to the modern eye” about Cardinal Manning, Florence Nightingale, Dr. Arnold, and General Gordon is:

  1. Matthew Arnold
  2. Robert Browning
  3. Lytton Strachey
  4. Oscar Wilde
This describes Lytton Strachey’s Eminent Victorians (1918), which revolutionised biographical writing with its ironic approach.

35. _______ is a theological term brought into literary criticism by _______.

  1. Entelechy, St. Augustine
  2. Ambiguity, William Empson
  3. Adequation, Fr Walter Ong
  4. Epiphany, James Joyce
James Joyce borrowed ‘Epiphany’ from theology (a divine manifestation) and used it in literary criticism to describe sudden moments of insight.

36. In Virginia Woolf’s essay ‘Mr. Bennett and Mrs. Brown’, who is Mrs. Brown?

  1. A woman Woolf happens to meet in a train
  2. A servant in Mr. Bennett’s household
  3. A character in a Bennett story
  4. Mr. Bennett’s neighbour who happens to be a writer
Mrs. Brown is a fictional name Woolf gives to an old woman she encountered in a railway carriage, used to illustrate how character should be depicted.

37. D.H. Lawrence uses the expression ‘a bright book of life’ to describe:

  1. The novel
  2. The dramatic monologue
  3. The Bible
  4. The short lyric
D.H. Lawrence called the novel ‘the one bright book of life’ in his essay ‘Why the Novel Matters’.

38. In his Introduction to The Oxford Book of Twentieth-Century English Verse (1973), Philip Larkin underlines the importance of a native tradition with _____ seen as the major poet of the Modern Period.

  1. William Butler Yeats
  2. T.S. Eliot
  3. Thomas Hardy
  4. D.H. Lawrence
Larkin championed Thomas Hardy over Eliot and Yeats as the true major modern poet, emphasising a native English poetic tradition.

39. 11,396 definitions of romanticism were given by:

  1. Friedrich Schlegel
  2. Victor Hugo
  3. Edgar Allan Poe
  4. F.L. Lucas
F.L. Lucas in his book The Decline and Fall of the Romantic Ideal (1936) famously compiled 11,396 definitions of romanticism.

40. D.H. Lawrence popularized the concept of ………… in his novels.

  1. Realism
  2. Naturalism
  3. Primitivism
  4. Expressionism
Lawrence championed primitivism — celebrating instinct, blood-consciousness, and natural impulses over the constraints of industrial civilisation.

41. Who said, “For art’s sake alone I would not face the toil of writing a single sentence”?

  1. T. S. Eliot
  2. George Bernard Shaw
  3. John Galsworthy
  4. John Masefield

42. ………………… is Virginia Woolf’s contribution to feminist criticism.

  1. The Voyage Out
  2. A Room of One’s Own
  3. Between the Acts
  4. The Common Reader
A Room of One’s Own (1929) is Woolf’s landmark feminist essay arguing that women need financial independence and private space to create literature — it introduced Judith Shakespeare as a symbol of thwarted female genius.

Frye, Bloom & Later Critics

43. Which modern critic described value judgements as ‘the donkey’s carrot of literary criticism’?

  1. T.S. Eliot
  2. I.A. Richards
  3. William Empson
  4. Northrop Frye
Northrop Frye, in Anatomy of Criticism (1957), dismissed value judgements as the ‘donkey’s carrot’ that distracts from systematic literary study.

44. Harold Bloom put forth the theory ………………… based on the Oedipus Complex.

  1. Diachronic Approach
  2. The Anxiety of Influence
  3. Diegesis
  4. Hermeneutics
Harold Bloom’s The Anxiety of Influence (1973) argues that poets are haunted by their strong predecessors — like an Oedipal struggle, they must “misread” or swerve away from their poetic fathers to establish their own identity.

45. Which school of critics opposes the over-politicised, abstruse theory and identity politics that, in its view, marginalise literary imagination and creativity?

  1. Cultural theory critics
  2. Identity theorists
  3. Liberal humanist critics
  4. New Historicists
Liberal humanist critics hold that great literature speaks to a timeless human nature. They see heavy theorising as a threat to imaginative response, as Peter Barry describes in Beginning Theory.
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