Home » 1000+ Literary Theory MCQs – Part 9: Michel Foucault: Discourse & Power

1000+ Literary Theory MCQs – Part 9: Michel Foucault: Discourse & Power

NEW: Literary Theory & Criticism course with complete video lectures and printed solved booklets delivered home. See what is inside
← All 25 PartsPart 9 of 25 · Foucault
Foucault

Literary Theory · Part 9 of 25 · 1960s–1980s

Michel Foucault: Discourse & Power

DiscoursePower / KnowledgeEpistemePanopticon

What is Foucault? Michel Foucault studied how discourse and institutions produce knowledge and power. His works include Madness and Civilization, The Order of Things, Discipline and Punish (with its image of the panopticon) and The History of Sexuality, and his essay “What Is an Author?” (1969) recast authorship as a function of discourse.

This part covers Foucault’s key books, discourse, power and knowledge, the panopticon and the author-function. The questions are drawn from previous UGC NET, SET, PhD entrance and Assistant Professor papers, and every answer comes with a short explanation. Tap an option to check your answer.

Michel Foucault

1. What does the word “panoptic” mean in the statement: “Michel Foucault’s pervasive image of the state is that of ‘panoptic’”?

  1. All-hearing
  2. All-mighty
  3. All-seeing
  4. All-knowing
Panoptic, from Greek pan (all) and optikos (seeing), means all-seeing; Foucault used the panopticon as the model of modern disciplinary surveillance.

2. The panopticon was a design for a circular prison conceived by the eighteenth-century utilitarian ________.

  1. Jeremy Bentham
  2. Anthony Burgess
  3. Sigmund Freud
  4. Ray Bradbury
Jeremy Bentham designed the panopticon in the 1780s–90s, a circular prison where a central watcher can see every cell; Foucault made it the emblem of disciplinary power.

3. Who wrote the following? “Discursive practices are not purely and simply modes of manufacture of discourse. They take shape in technical ensembles, in institutions, in behavioural schemes, in types of transmission and dissemination, in pedagogical forms that both impose and maintain them.”

  1. Roland Barthes
  2. Homi K. Bhabha
  3. Michel Foucault
  4. Gayatri Chakravorty Spivak
Foucault held that discursive practices are embodied in institutions, techniques and pedagogical forms that impose and sustain them, linking discourse to power.

4. Who wrote the essay ‘What Is an Author?’

  1. Michel Foucault
  2. Claude Lévi-Strauss
  3. Roland Barthes
  4. Jacques Derrida
Michel Foucault delivered ‘What Is an Author?’ in 1969, analysing the ‘author-function’ as a historically variable way of classifying and regulating discourse.

5. In which publication does Foucault postulate three factors, taboo, madness and institutional ratification, as constituents of discourse formation?

  1. ‘The History of Madness’
  2. ‘The Birth of the Clinic’
  3. ‘The Order of Discourse’
  4. ‘The Archaeology of Knowledge’
In ‘The Order of Discourse’ (1970), Foucault describes exclusion through prohibition (taboo), the division of reason and madness, and the institutionally supported will to truth.

6. Michel Foucault’s ‘What Is an Author?’ is a critique of the ________ tradition.

  1. Structuralist
  2. Phenomenological
  3. Postmodernist
  4. Psychoanalytic
Foucault’s essay answers the structuralist ‘death of the author’ by arguing that declaring the author dead leaves the historically produced author-function unexamined.

7. Who was Michel Foucault?

  1. A Russian doctor who loved literature
  2. A French intellectual historian
  3. A Spanish immigrant professor
  4. A Swiss banker who knew poetry
Michel Foucault (1926-1984) was a French philosopher and historian of ideas who studied madness, the clinic, prisons and sexuality.

8. In The History of Sexuality, what did Michel Foucault find troubling in the received account of sexuality?

  1. Its inaccurate information
  2. Its repressive delivery
  3. Its focus on the female
  4. Its graphic delivery
In The History of Sexuality, Volume 1 (1976), Foucault questions the ‘repressive hypothesis’, arguing that modern power multiplied discourses on sex rather than silencing it.

9. In The History of Sexuality, what was used as a blanket term to describe all aspects related to sexuality?

  1. Sex
  2. Evolution
  3. Imagination
  4. Procreation
Foucault argues that the notion of ‘sex’ grouped anatomical elements, biological functions, conducts, sensations and pleasures into an artificial unity.

10. According to Foucault, what form of communication had power over social ideals?

  1. The newspaper
  2. Letters
  3. Literature
  4. Online resources
Foucault treats discourses, including literature, as producing and circulating the knowledge through which power shapes social norms and ideals.

11. To what types of topics did Foucault attempt to give historical relevance?

  1. Punishment
  2. Madness
  3. Sex
  4. All of these
Foucault wrote historical studies of madness (History of Madness), punishment (Discipline and Punish) and sexuality (The History of Sexuality).

12. Foucault warned the masses to be wary of _________.

  1. Poets as prophets
  2. Starving artists
  3. Reading as a hobby
  4. Words as gospel
Foucault showed that discourses produce what counts as truth through relations of power, so statements should not be accepted as neutral, self-evident truth.

13. One of the key terms in Michel Foucault’s work is discourse. This is best described as

  1. the power of persuasion in all articulations.
  2. conceptual frameworks which enable some mode of thought and deny or severely constrain certain others.
  3. the selective language powerful people use.
  4. the ability to suggest transcendental levels of meaning in an utterance.
For Foucault a discourse is a regulated system of statements that makes certain objects and modes of thought possible while excluding or constraining others.

14. Michel Foucault’s earlier “archaeological” study is found in

  1. Power/Knowledge
  2. Social Theory and Transgression
  3. Beyond Structuralism and Hermeneutics
  4. The Birth of the Clinic
The Birth of the Clinic (1963), subtitled An Archaeology of Medical Perception, belongs to Foucault’s archaeological phase, before his genealogical work on power.

15. “Panopticism” is the title of a chapter in a well-known book by

  1. Roman Jakobson
  2. Jacques Lacan
  3. Michel Foucault
  4. Jacques Derrida
“Panopticism” is a chapter of Foucault’s Discipline and Punish (1975), built on Bentham’s model prison.

16. “Power circulates in all directions, to and from all social levels, at all times.” Who said this?

  1. Michel Foucault
  2. Edward Said
  3. Jacques Derrida
  4. Roland Barthes
Foucault saw power not as held by one class but as a network circulating through all levels of society.

17. According to Foucault, sexuality points to discourses about all the following EXCEPT

  1. Medicine
  2. Anthropology
  3. Psychology
  4. Criminology
In The History of Sexuality Foucault traces how medicine, psychology and criminal justice produced discourses that defined and regulated sexuality.

18. Which of the following statements does not describe Michel Foucault’s position?

  1. Where there is power, it is possible to find resistance.
  2. Power operates through discourse.
  3. There is a connection between power and knowledge.
  4. In Foucault’s work sexuality is literally written on the body.
Foucault held that power works through discourse, is bound up with knowledge and always meets resistance; he treated sexuality as a discursive construct.

19. Foucault believes that the facts of history will protect us from

  1. historicism
  2. totalitarianism
  3. deconstructionism
  4. repeating mistakes
Foucault’s genealogy uses the discontinuous facts of history against traditional historicism, which imposes continuity, origin and purpose on the past.
🎓
Finding Foucault tricky? The full lectures are in the Literary Theory & Criticism course, with printed booklets delivered home.

20. By which two of the following processes, according to Michel Foucault, does power operate?

(A) By right rather than technique
(B) By normalization rather than law
(C) By control rather than punishment
(D) By repression rather than agreement
  1. A and C
  2. B and C
  3. B and D
  4. A and D
In The History of Sexuality Foucault says modern power works not by right but by technique, not by law but by normalization, not by punishment but by control.

21. Who among the following explored the shifting and contested relations of power, knowledge and the human body?

  1. Louis Althusser
  2. Clifford Geertz
  3. Michel Foucault
  4. Jacques Lacan
Foucault’s Discipline and Punish and The History of Sexuality show how power-knowledge disciplines and produces the body.

22. “Power circulates in all directions, to and from all social levels, at all times.” Who said this?

  1. Michel Foucault
  2. Edward Said
  3. Jacques Derrida
  4. Roland Barthes
Foucault saw power not as held by one class but as a network circulating through all levels of society.

23. “Panopticism” is the title of a chapter in a well-known book by

  1. Roman Jakobson
  2. Jacques Lacan
  3. Jacques Derrida
  4. Michel Foucault
“Panopticism” is a chapter of Michel Foucault’s Discipline and Punish (1975), which uses Bentham’s Panopticon as a model of disciplinary surveillance.

24. Identify the book not written by Michel Foucault.

  1. Discipline and Punish
  2. The Genealogy of Knowledge
  3. The Order of Things
  4. Madness and Civilization
Foucault wrote The Archaeology of Knowledge (1969), not The Genealogy of Knowledge; the other three titles are his.

25. “It is about time that criticism and philosophy acknowledged the disappearance or the death of the author.” Which critic is credited with the statement?

  1. Jacques Lacan
  2. Harold Bloom
  3. Michel Foucault
  4. Jacques Derrida
The remark comes from Michel Foucault’s “What Is an Author?” (1969), which replaces the author with the “author-function”.

26. Which is true, according to Foucault?

  1. Society does not impact identity.
  2. Entrapping assumptions are necessary.
  3. Societal mechanisms are more important than identity.
  4. Requirements precede identity.
For Foucault, as Butler reads him, juridical systems of power produce the subjects they represent, so subjects are formed according to the requirements of those structures.

27. Foucault discussed which of the following as being relevant to gender oppression at the hands of politics?

  1. Hermaphrodites
  2. Heterosexuals
  3. Homosexuals
  4. Asexuals
Foucault edited the memoir of the nineteenth-century hermaphrodite Herculine Barbin to show how power compels a single “true sex”, a case Butler discusses in Gender Trouble.

28. “The formation of the disciplinary society is connected with a number of broad historical processes.” Which, according to Foucault, is NOT a part of the process?

  1. Economic
  2. Mystic
  3. Scientific
  4. Juridico-political
In Discipline and Punish Foucault links the disciplinary society to economic, juridico-political and scientific processes; mysticism plays no part.

29. Who used Jeremy Bentham’s concept of the ‘Panopticon’?

  1. Virginia Woolf
  2. Viktor Shklovsky
  3. Michel Foucault
  4. Frantz Fanon
Michel Foucault, in Discipline and Punish (1975), used Bentham’s Panopticon as the model of modern disciplinary power exercised through constant visibility and surveillance.

30. Whom does Michel Foucault consider the founders of discursivity?

  1. Claude Lévi-Strauss and Saussure
  2. Hegel and Kant
  3. Freud and Marx
  4. Saussure and Derrida
In “What Is an Author?” (1969) Foucault names Marx and Freud as founders of discursivity, authors who opened up endless possibilities for other discourses.

31. Foucault’s monograph on the modern prison system is titled __________: The Birth of the Prison.

  1. Discipline and Punish
  2. Dread and Power
  3. Distrust and Punish
  4. Dungeon and Dudgeon
Discipline and Punish: The Birth of the Prison (1975) traces the shift from spectacular punishment to disciplinary surveillance, exemplified by the Panopticon.

32. What does the term episteme signify?

  1. History
  2. Archive
  3. Theology
  4. Knowledge
Episteme is Greek for knowledge; Foucault in The Order of Things uses it for the underlying structure of knowledge that defines what can be known in a given epoch.

33. Which of the following narrative cycles is referred to in Michel Foucault’s “What Is an Author?”

  1. The Canterbury Tales
  2. The Thousand and One Nights
  3. The Decameron
  4. Tuti Nameh
Foucault cites The Thousand and One Nights, where Scheherazade narrates to forestall death, to contrast it with modern writing’s kinship with death and the effacement of the author.

34. Who argues that the author is a function of discourse?

  1. Roland Barthes
  2. Wolfgang Iser
  3. Michel Foucault
  4. Edward Said
In “What Is an Author?” (1969) Foucault describes the “author-function”, a discursive principle that classifies, limits and regulates texts.

35. What is/are the factor(s), according to Foucault, that often limit(s) a discourse?

  1. Taboo
  2. Madness and Sanity
  3. Institutional Ratification
  4. All of the above
In “The Order of Discourse” (1970) Foucault lists prohibition or taboo, the division of madness and reason, and institutional support among the procedures that control discourse.

36. What is the term that Foucault introduces in his book The Order of Things which refers to the orderly “unconscious” structures of knowledge in a particular time and place?

  1. Heterotopia
  2. Episteme
  3. Archive
  4. Discursive formation
In The Order of Things (1966) Foucault uses episteme for the historical a priori that underlies and limits what can count as knowledge in a given period.

37. Who wrote that panopticism is a one-way power/knowledge relationship between those under surveillance and the watchers who could not be watched?

  1. Jeremy Bentham
  2. Michel Foucault
  3. Erving Goffman
  4. None of these
In Discipline and Punish (1975) Foucault turned Bentham’s Panopticon into a model of disciplinary power, in which the observed are seen without ever seeing the observer.

38. In his essay “What Is an Author?”, what position(s) on authorship does Michel Foucault take?

  1. The names of authors serve a classificatory function
  2. The author is not a source of infinite meaning
  3. The author may not always exist
  4. All of the above
Foucault (1969) treats the author as a historically variable function that classifies texts, limits the proliferation of meaning and may in time disappear.

Want to understand Foucault properly, not just practise it?

The Literary Theory & Criticism course has complete video lectures on every school, with PDF notes for every lecture in the app, and printed solved MCQ booklets delivered free to your home.

See the course →
See all 25 parts of Literary Theory MCQs
error: Content is protected !!